westbrookmaine1937.com
This long connection of a
family with one spot, as its place of birth and burial,
creates a kindred between the human being and the locality, quite independent of any charm
in the scenery or moral circumstances that surround him. It is not love, but
instinct.
Nathaniel Hawthorne
The
Custom-House (introduction to The Scarlet Letter)
Remember My Forgotten Women
Peter Rocheleau
plangent adj. echoing,
reverberating, ringing; also: echoing in a way that engenders melancholy; also: melancholy, melancholic; also: accompanied by emotion; also: accompanied by an ache—productive of a lump in one’s throat
We are Canucks from Westbrook Maine.
I remember, oh about 40 years
ago—a woman star (not Laura Nyro, certainly not Laura Nyro), quoted in a large
media company story as having said she wanted to discourage “the little people”
from coming up to her on the street and in other public spots. You could say
that in 1977. Leona Helmsley spoke of the little people. (She spoke of them as
taxpayers.) Marx spoke of the peasantry and the
proletariat.
I am plangently one of the
little people. I say plangently because—because I am so much one of the little
people it pulsates. And it reverberates. Like a two and a half minute recording by
the Ronettes. And in my little life I had my own little Laura Nyro.
She has been gone now for
many more years than she was on the planet. She died, in New York City, at the
age of 25. (I was 29.) She has been gone for approx. [41] years. Her death was
drug-related.
Her name was Ann Rocheleau.
Ann Rocheleau was: singer, singer-songwriter, pianist, lyricist.
My grief was profound. For
2 years and 2 months I was desperate, panicked, I hyperventilated. For 2 years and 2 months I needed to
grab onto things—desks, counters, backs of chairs—as I walked. That about says
it I think. At the death of Ann I became Miss Havisham—something I didn’t want to become. I stopped the clocks. At the death of Ann I was Cheryl Strayed at the death of her
mother. The
piece by Strayed I discovered by chance. It staggered me. My eyes
bugged out as I read it. I should change the subject perhaps.
1983. Six weeks prior to
Ann’s death. Ann is living in New York New York and visiting Westbrook Maine. Amber
and John (Ann’s and my niece and nephew). Mémère. Ann.
I should at least try to speak of Ann
antisentimentally and antiromantically. I think I almost can do it.
“Not a shred of
sentimentality. Not a shred!” is
praise we reserve for the works of great and very great writers.
When Marguerite Yourcenar
published the autobiographical Souvenirs pieux in 1974, “Not one shred of
sentimentality. Not one” is what they said. One critic wrote that Yourcenar had a kind of mania for antisentimentality—that only she could have had imperturbability enough (sangfroid enough?) to have written about the
disposal of (the burning of) her own placenta. (In Souvenirs pieux Yourcenar
describes the scene of her birth [1903], her mother dying 9 days later of “puerperal
fever.”)
Ann died in August of 1983—and
it was in the ensuing months that the big fat human family witnessed the precipitate
ascent of Ciccone. Some of those witnesses were mystified. Ciccone had no
talent, they said.
“Your sister was Ciccone
with talent,” I started to hear—and it went on for a while. I didn’t hear it
often but I heard it often enough. From Ann’s East Village friends primarily. I didn’t want
to run into them and they didn’t want to run into me, after Ann’s death. But
run into some of them I did. Ciccone with talent indeed. They were saying that about
Stef Germanotta in 2009 and 2010.
Actually Ann had things in
common with Ciccone beyond Franco-American legacy.
Ciccone used to wear a
T shirt: orgoglioso di essere italiano (or whatever). Italian-American persons
living in large cities on the Eastern Seaboard never knew, and Ms. Paglia never
knew, but Ciccone is just one-half Italian. Par ma foi. The other half she,
Ciccone, didn’t have a T shirt for. Ciccone’s mum was a Fortin. Very common in
Westbrook Maine in 1950, the name Fortin makes its first appearance (before
1600) in the region of (the former province of) Orléanais, in France. (Ciccone
is Ann’s and my kinswoman, our cousin. Ciccone is literally the cousin of
Céline Dion.)
Like Ciccone Ann was not in
any conceivable way “old school.” Young persons generally are not. But Ann was
not in any possible way concerned with tradition(s). She experienced not the
slightest psychic discomfort in abandoning virtually all of it. She had no
connection to it. Ann was constitutionally—a rebel. (She was different from me
in these regards and I took notice.) Ann was cute as hell and sexy as hell. She
was possibly the first member of my family, nuclear or extended, who was ever
sexy.
Ann was a singer at the age
of 3. Three yr. olds cannot sing. Five yr. olds cannot sing. I learned it the
hard way. In the 1990s I was in the audience (I was obligated to be in the
audience) at several kiddie musical variety shows, shows given in school auditoriums.
It was painful. Kids start to be able to sing in some respectable way at age 7—was
my observation.
You know how it goes. I’ve
observed it multiple times. I’ve seen it in films. I’ve encountered it in the official
biographies of successful singers. Child at the age of 3 can sing and the adults
in their perfect innocence begin to cluck, “She’s going to be a tar!” “She’s going to be a great big tar!”
Ann’s voice at the start
was clear and strong and generally unwavering.
Poor Ann I say now. There
was hoopla—and it started early.
Often there is a stage
mother. If my mother was a stage mother, she was that only very slightly. Ann may
have had a stage brother. (Ann had 3 brothers.)
A fragment of Protestant
Americana at midcentury. At age 5 Ann was singing the songs she had learned at
the Warren School, in 1963 and 1964. She would walk through the kitchen on her way to
somewhere and sing “Kookaburra sits in the old gum tree.” Or “I like to go
awandering along the mountain track,” or “O you work all day for sugar in your
tay, down behind the railway” or “We are marching
to Pretoria.” (The
songs themselves are not
Americana I realize. Their being sung by 5 and 6 and 7 yr. olds
in public school classrooms—ultra-protestant lady pounding at the upright—in the United States at midcentury: pure
Americana.)
We got the piano when Ann
was in the first grade. In the first grade Ann started to study piano—with the old
lady who lived down the street. (We didn’t often say “studies piano with.” We
said “takes lessons from.”)

Mrs.
Prosper Lenneville (Kay
Lenneville, b. 1898) was well known in Westbrook. Mrs. Lenneville had a
celebrity brother. By far, by a country mile—Westbrook Maine’s most
famous
native son. Her brother was Hubert Vallée AKA Rudy Vallée (b. 1901).
Rudy Vallée
was saxophonist, band leader, singer, radio host, actor. Vallée was pretty
much a sensation—in
1927 and 1928. Per the Wikipedia entry he was “the first pop star of the teen
idol type.”
He was called “the first crooner,” “the first star of radio.” He may or
may not
have been those things. He has been called the Frank Sinatra of his
day, the Fabian Forte of his day, and (I saw this recently) the Justin
Bieber of his
day.
Ann and I and Rudy Vallée
grew up—not just in the same town but on the same street. Vallée made his way
back to Monroe Avenue a few times in the 1960s. Local paparazzi at these times rose to the occasion.
(Perhaps they were tipped off.)
Vallée was great. He was
over the top. He had one teeny tiny problem, so teeny tiny I am amiss in bringing
it up. Rudy Vallée couldn’t sing. (His singing was something of a joke.) Turns
out the problem was infinitesimal. His fan base (more predominantly female than
I realized) couldn’t have cared less. They preferred it that way.
At the age of 20 I noted that
persons who had lived it (had actually lived
the Great Depression),
persons born before 1925 (that was half my acquaintance, at the time)
remembered Rudy Vallée (and not Bing Crosby) as the guy who
introduced “Brother Can You Spare a Dime?” to the world. In 1932.
With its great words by Yip
Harburg. Right around the time the Franklin Roosevelt—John Nance
Garner ticket was careening toward landslide victory. Persons born
let’s
say after 1940 remember the Bing Crosby and the Judy Collins recordings.
I think they (Vallée and
Crosby) recorded it in the same week. The song was dissed as anticapitalist
propaganda, in late 1932. It may have helped Roosevelt to win the election.
Both [recordings] topped
the charts for two weeks, with Rudy’s version unseating Bing’s. Rudy’s is the
higher-ranked version, according to Dave’s Music Database.
From Dave’s Music Database [davesmusicdatabase.blogspot.com].
High Americana, 1932. Actually Vallée’s singing isn’t so bad here.
I met Vallée in Westbrook
Maine when I was a junior in high school. In 1970. I spoke to him for less than
a minute, and my impression as I walked away: how Irish he seemed. How Irish
was this Frenchman. His sister (I was also her pupil) had always seemed so
Gallic. She seems that now (when I happen to think of her, 47 years after her death) and she seemed that then.
Vallée and Lenneville were 50/50.
Half French, half Irish. Common in the state of Maine. Vallée reminded me of all
my Irish relatives who resided in Portland Maine’s West End for the first 60
years of the twentieth century. I thought he spoke just like they did. Mrs.
Lenneville (when I was her student) reminded me a little of Charles de Gaulle,
in more ways than one.
Vallée looked Irish. No?
Lenneville looked Gallic. It will get one’s goat sometimes. Let’s say a parent’s.
The vagaries and the mysteries of inheritance. Inheritance is deeply subversive and
it has a sense of humor. Vallée got the strawberry blond hair, the pale blue
eyes, the débutante nose. It was his sister who got the nose that befitted a Roman
consul.

The vagaries of inheritance
are in the last analysis the vagaries of cell division (which centers on and pivots on RNA/DNA
replication). The “messiness” and “imaginativeness” of nature that Mark
Blumberg points to (Freaks of Nature: What Anomalies Tell Us About Development
and Evolution, 2009; see above) are in the last analysis the messiness and
imaginativeness of cell division. Cell division (including RNA/DNA replication) is
the motor, or the mother, of all biology. Cell division is the great unifier of
practically all things (all living things) under the sun. The imaginativeness of cell division is for
example the bedevilment of cancer biologists everywhere.
Approximately 3.8 billion
years ago life on Earth is macromolecular and proto-unicellular (pre-cellular). The span of
time between the assembly of the first cell(s) (it may or may not have been a
single event) and the first controlled division of a cell or cells (again, it
may or may not have been a single event) is rather shrouded in mystery.
In unicellular world,
at the time of the first division of a cell or cells: how freaky a thing is this cell
division. Think of it: a cell “decides” it has enough of everything for two—and
so it divides and becomes two. (To our sensibilities it is mind-blowing.) The
first occurrence of an orderly cell division on Earth: up to that point the
freakiest thing that has ever happened on it. Cell division was a very queer
thing then. It has remained a very queer thing.
Cell division is a
sphinx. The messiness and imaginativeness of cell division (and DNA
replication) have given us things like: diversity within species populations,
the species themselves, plant species themselves. Illness (much of it), chronic illness, tendency toward acute
illness(es). Chromosomal abnormality, chromosomal nondisjunction, aneuploidy, mosaicism, chimerism. Hypersexiness, intersex. Sparkling good
health. Multiple births, conjoined twins. “Freaks of nature” (used not pejoratively). Mental retardation (most mental retardation). Great
ability, talent, genius, mathematical genius, musical genius.
My sister Ann, musician,
gifted as she was, was of course not Laura Nyro. Not even close. Ann knew it.
The one thing I can think to say right off the bat—having to do with Ann and Laura Nyro: Ann
loved her.
I
still see it and hear it.
I can (easily) bring it all back. When Ann was 13 and 14—she would walk
through rooms, going about her errands, on her way to somewhere,
singing “Goodbye Joe” (with its high notes),
singing it well.
When
Ann was 15 and 16—I would
play Laura Nyro, play her records, at our house... and I would notice
that when the music was very good, or evocative, or dramatic
or attention-getting Ann would be studying the
stereo speaker for all she and it were worth (she would appear to be
studying
the speaker). She would look up and say quietly “She’s a genius.” I
would note that
she wasn’t saying it to me (standing a few feet away), she was more or
less
saying it to herself.
Ann became a pretty good
sight reader under Lenneville’s tutelage. Ann also knew some chords
(triads) and when she was 15 and 16 she could improvise a little—something I
wasn’t good at. She couldn’t do it well (improvise) but she could do it.
Ann would make up songs on
the spot and she made a game of it. She’d ask me to play the game. You had to sit at the piano
and compose at the spur of the moment. Without pausing. Words and music. Stream of consciousness composition as it were. It was
purest silliness. That’s not how songs are made. But Ann was much better at it than
I. Often her lyrics were funny. Sometimes they were X rated. I’m the slutty
prom queen. Who used to dick Jethro Bodine. A rhyming couplet I was never able
to forget. (In 1979 Ann would write a song, a funny song, titled Slutty Prom Queen.)
Ann had a tough side. Like
Ciccone perhaps. Ann had a masculine aspect I was jealous of. I had a gentle
aspect (a feminine aspect) she was jealous of.
Ann
was fairly reckless
for the most part. She was reckless when she played sports for example.
She was reckless when she skied (at Shawnee Peak, Bridgton Maine). She paid
the ultimate price for her recklessness. (I sound like some Calvinist idiot perhaps. Jansenist idiot?) I
sure as hell was not reckless. I was cautious. When Ann arrived at my apartment
in New York New York with a large stuffed suitcase, in September 1980, I almost
immediately introduced her to my friend Fran Eisner. A few hours later Fran said
to me, “You’re opposites, you’re opposites, you’re opposites.”
I wasn’t always good to
her, I was mean to her at times—and yet I loved Ann so much it was appalling. (It
appalled me.) It appalled me then, it appalls me now. I know well, from
experience: opposition, being opposite to the love object—is conducive to love. It expands
love, it fans its flames.
Summer 1972. Ann and I are
slinking around the brand new Maine Mall, in South Portland Maine, looking a
little like partners in crime. We have come to purchase The Music of Laura
Nyro, the Laura Nyro songbook (sheet music). The Rocheleau’s
(Les Rocheleaux) 75 Monroe Avenue Westbrook Maine are a one car family, in
1972. Ann and I have driven over in what is basically my father’s car. (He is none too pleased.)
“Oh the tacky Maine Mall.” Said often. Said on day 1 (in 1972), by local patrons. Then, even before the decade was out, tack became monumental tack. The
Maine Mall continues to grow and continues to grow tackier, in 2018. I remember traveling over
and across that terrain very often, by car, when I was a child. It was a pig
farm then. The pig farm was better.
Jordan Marsh was there first. Department store Jordan Marsh, originally mirage-like,
rising alone from swine pasture for 2–3 years just prior to the construction of the mall,
has a copy of The Music of Laura Nyro. It is something Ann and I share... we are such fans of
Nyro that it is, well, appalling. We had both of us been dying to get our hands
on the book. We have our copy. We race home. We race inside the house and to
the piano.
We take turns.
I don’t want to overstate or
understate it. The book is an absolute delight. For me and for Ann. Slightly
more for Ann perhaps. You can actually sit at the piano and without too much
effort or with a minimum of effort play a Nyro song—and even sound a little
like Nyro at the piano.
I could almost say—with this book Ann becomes a performer. Ann had a
knack for combining—for soldering together—singing and playing (piano). I
didn’t have it. At the conclusion of one of my own fair-to-middling performances I
always found myself wishing I had been able to concentrate more on playing
piano, or on singing. (A little like one’s not being able to walk and chew gum at the
same time perhaps.) It’s not that Ann’s early song performances (or her
later ones) were so good or virtuosic. They were not. There were almost
always choppy segments. And yet she seemed to combine playing and singing
with the greatest of ease—a talent unto itself, distinct from either talent
alone. When she did perform on stages (starting with stages in school
auditoriums), she had no stage fright. Or she used to say she didn’t suffer
from stage fright—and she appeared not to. (She used to say she didn’t get stage
fright because she was so happy when she performed.) Ann was fearless in
more ways than one.
Persons,
friends of the family—would come to my parents’ house and Ann
would be asked to play and sing. Ann would be mostly
accommodating. She would perform “And
When I Die” a lot. (It would be her opener.) Her earliest
performances were funky. She would bounce on
the piano bench, would bob up and down—as she sang and played. She
would pump the damper pedal like she was stock car racing. And some of
these visitors to the house
would express amazement. But it isn’t—like it sounds. They were
(usually) not
expressing amazement at how good or virtuosic she was. Most of these
persons wouldn’t have
known. They were persons who (transposed to the 21st century) could not
have distinguished for
example a recording by Laura Nyro from a recording by Christina
Aguilera—were they given 6 hours of coaching beforehand. Persons who would have judged
Aguilera the better artist. That’s no joke.
They were amazed—that Annie was doing it—period. 1972. I can remember a
neighbor woman, standing, standing in my mother’s
living room, standing 3 feet in back of Annie as she played
piano and sang, and saying to my mother: “I’m just so amazed, Lucia,
that she’s doing it, that she’s doing it at all.” The woman started to applaud
vigorously (while Ann was still playing). My mother and I looked askance.
Deep
within every human psyche there are always—lag phenomena, lag periods.
In 2018 one is still trying to figure out what happened to one in
2004. Actress Mary Kay Place said she never experienced the 196os.
In her Texas town in the 1960s it was (per the actress) still
the 1950s. When she got to Los Angeles around
1970—it was already the 1970s. The Andy Griffith Show was set in (as
well as taped in) the 1960s. It was a portrait of small town life in the 1960s.
Or was it? Some of the writers and Griffith himself have said (or have agreed)—it
was a disguised portrait of small town life in the 1930s.
Kay Lenneville was a pretty good
teacher I think. She was sometimes a martinet. A word I learned from her of
course. A Gallic word for a Gallic lady. In Westbrook Lenneville was somewhat guileful, she was “crafty,”
by reputation. Lenneville was a widow and
childless. She lived in the house she had grown up in. She was called a “married
old maid” often enough—by persons 1 and 2 generations above me. (I heard it often
enough with my own ears.) She did have a loving side. It is my experience that almost all
female persons have it.
As the country was going
off the deep end (in the fulminating 60s), as several U.S. governments (administrations) attempted
to ply their time-tested, time-honored trades in faraway lands (killing, maiming, displacing), in
Westbrook Maine we were calm and collected as cucumbers. Land That Time Forgot.
Well not quite. We didn’t all of us, in my former environments, live in bubbles. Just
some of us.
Enclaves and enclosures that time forgot:
1967. As the 2d Air
Division was bombing the daylights out of North Vietnam
(“bombing them
back to the Stone Age” per Curtis LeMay), just as a night of
(cock-eyed, all logic defying)
bombing raids was
getting underway, in spring 1967—in those same minutes Kathleen Vallée
Lenneville, rather buoyantly, on another side of the globe, was calling together
the members of
her Chopin Club.
They, the old babes, were meeting in Lenneville’s living room
once per
month. (Some of those babes were younger and more robust than
I am
now.) Lenneville played piano at those meetings—so the meetings
resembled
recitals. Always pieces from the classical repertoire. My
God Lenneville
could play
piano. The old janes talked a lot about the romantic figure of Frédéric
Chopin—at meetings. When they spoke of his dalliances or assignations with
George Sand they swooned. They were close to fainting sometimes. As a kid and
as an adolescent I saw the old janes—getting out of cars and very gaily
going up
the path to the front steps without fail once every month. I could see it from my
bedroom
window. I believe it was the first Wednesday of the month. Ladies in
black
dresses, pearls, gloves, and hats. Hats that even at the time were a
little
unbelievable, and highly inventive. Not 1967. 1930s?
Mrs. Lenneville wanted my mother to join the Chopin Club. (Full
disclosure. My mother was also Lenneville’s pupil.) My mother was young and
beautiful in the 1960s, and perhaps a little glamorous, and Lenneville wanted
her. Mrs. Lenneville liked my mother and campaigned to get my mother
to join. Across several years Lenneville would not and
did not give up. Lenneville was a lover of male
in the abstract as well as male substance (I happened to hear a few times, as an adult),
but I think she was always a little in love with my mother. (My mother was “the prettiest woman in Westbrook,”
and “the prettiest woman in the state of Maine.” I heard this almost every day
of my life as I was growing up.) Lenneville enlisted others to help her in her campaign.
(She enlisted me.) She gave me handwritten notes to pass along to my mother. “Would love to see you on the 2nd of May.” Emphasis in the original.
I believe Lenneville thought my mother was going to be an asset to the Chopin Club—and would add fresh
blood. My mother said (to Lenneville) many times—she would think about it. My
mother said to Lenneville finally—she would love to join... but had so many obligations and so
much going on at that time that she really had to say no. Mrs.
Lenneville: “Ahhhhhhhh, well, perhaps a good thing, you’re not quite ready for it.”
It
sounds exaggerative and perhaps ludicrous—but at the age of
14 Ann was becoming a kind of powerhouse. She was an ugly duckling who
was
becoming a swan. For one thing. At the age of 14 she started to
manifest
something of my mother’s prettiness—and something of my
father’s brash, forceful, kick-ass as well as kiss-my-ass
outward persona. It was sometimes a startling combination.
My
father was in politics for a little while. My parents were both lifelong Democrats.
They were JFK Democrats. (They had been FDR Democrats as teenagers.) My mother
was a tax & spend bleeding heart liberal all her adult life. She
was a
classic liberal, like Ruth Bader Ginsburg (whom she admired). My father
was a popular guy in Westbrook. He won the mayoral contest easily. He got
something like 93 percent of the vote in Westbrook’s Frenchtown.
Ann came on strong sometimes, starting around the time she was 14. The metamorphosis
was overnight it seemed to me. (It occurred virtually overnight.)
In
the fall of 1972 I was away at university. As a senior in high school I had been awarded the
(rather prestigious) Francis C. Rocheleau Scholarship. My background—altho’ this
may be stretching it—was privileged. (Both my parents grew up
on the wrong
side of the railroad tracks.) My background was middle class. In
November 1972
I got a call from my friend Trzenska, a Westbrook friend, who had
also
gone away to school but who fled his school often and was likely
to disappear from it on weekends. And it was on a weekend
he bumped
into Ann. At Bradlees in Westbrook
(one of a vast chain of department stores, dead and defunct, all of them, since
2001). My friend said with a kind of fervor, “Ann is getting
so cute. You’re not going to believe it.” My friend was cynical and a satirist
and someone who gave praise always with difficulty. His statement meant nothing
to me. I thought he was being inane. But when I arrived at my house on the day
before Thanksgiving—at my mother’s kitchen—I learned that Ann was at the
Stultzes (neighbors). I yakked and schmoozed with my mother for a bit but I was
itching to go to the neighbors’. I wanted to see Ann. I had missed her. It
was something like 5 PM and dark out. I ran to the neighbors’ house.
Ann
was sitting by a “picture window” and bathed in a peculiar indoor
light. My friend Trzenska had spoken aptly. For a moment I couldn’t
believe my
eyes. I almost gasped. It had been 3 months. In the first week of
September Ann
was overweight and clumsy. On the day before Thanksgiving she was
taller and thinner and more self-confident. It looked wonderful. There was something quite
dignified about her, suddenly. I don’t think I am mistaken, her
expressions were dignified. Her
face at rest was dignified. I was jubilant. My siblings and I had been
lucky I think in
respect of childhood environments and childhood perks. At the same time there had been struggles. (Maria Callas saying: “If you live you struggle. There are no
exceptions.” In my adult life I have met a great number of persons who believed they
were going to be the exception. And of course they never were.) Ann had had her
struggles. I knew what some of them were. When I walked into the neighbors’
house and found her looking poised and dignified I was happy for her, I felt
like cheering.
Patty
Peisel, daughter of Mrs. Stultz, was Annie’s friend. Patty Peisel
was, to a lesser degree, my friend. Actually Patty and Ann seemed not
to have a lot in
common. The thing that was the real draw for Annie I believe—the
cannabis plant. Cannabis they had in common certainly. And
Ann and cannabis were a kind of love affair. Ann came close to
saying it a
few times. (All this was foreign to me. Reefer did zero for me. It
actually
made me depressed.) How Ann loved to “get high.” An
expression she used again
and again in her short life. It would seem perhaps that a
“dignified” bearing and the habit of “getting
high” might never make bedfellows—were fairly remote from one another. I don’t know. I
would say then that Ann seemed very dignified in between the
getting high episodes.
Westbrook
Junior High
School. 1972. In the 8th grade Ann was cast in a musical variety show
and given a
solo part. She sang, with good enough Italian accent, “Josephina Please
No
Leana on the Bell.” Wally Hayes, math teacher, gave her the song. Per
the song text Josephina is a young woman who goes on dates.
She’s Italian-American. She’s an apartment dweller. She’s superbly
healthy but
a little ditsy. Dippy?
Josephina please no leana on
the bell
When you moosh, please no poosh on the bell
Josephina’s backside crashes
into doorbells when she receives her end-of-date kisses, at ground level.
Per the text it’s not Josephina
who’s singing. Josephina is being sung to. I had never heard the song until I
heard Ann sing it. I have never heard it since. The song should be forgotten
possibly.
Many were the wild notes her merry voice would
pour. Ann sang “Josephina Please No Leana” often, very often (ca. 1971 and 1972), would break into song, that
song, at the tiniest provocation, at the drop of a hat—as she moved about the
house—going about her varied business.
The song has some kind of association
with performers Eddie Cantor and Louis Prima. I found the song at YouTube the
other week. I heard it for the first time in almost 50 years. It was shocking. I
was electrified for about 8 seconds. Then my hyperstimulation diminished
and decayed, almost as quickly as it came on, and was gone.
I didn’t see the show, “Annie’s
show” I called it, at the junior high. I did see the next one.
At 14
At 17
It’s a syndrome one might
say. Ann auditioned for everything (in part because she thought it was expected
of her). At Westbrook High School Ann auditioned for the plays, got parts, was
the undisputed star of at least one of the school’s theatrical productions
(while she was still a freshman).
All Westbrook Night was a
bit of musical variety froth, or foam, given every year at the Westbrook High
School Auditorium. It was a lot of high school kids singing and dancing and doing
sketch comedy. Mostly singing and dancing. In 1973 Ann was Mae West. The profoundly
anticharismatic Mae West. I don’t know whose idea it was. I don’t think it was
Ann’s. To musical accompaniment—to stripper music (there was a small band that
included piano), Ann strode onstage in a big blond wig and voluminous and bejewelled
dress, exchanged risqué banter with the master of ceremonies (musical variety
entertainments always have masters of ceremonies), and belted out “A Good Man
Is Hard to Find.” The dress had a nineteenth century look. Almost a hoop skirt. Perhaps
the persons putting on the show and she, Annie, were trying to channel Klondike
Annie—or perhaps Diamond Lil. Two nineteenth
century dames.
Mae West of course was pure
appetite—the public persona and I believe the woman. Pure appetite is not
charismatic and in fact cannot be.
Pierre Corneille (b.
1606) and Adlai Stevenson (b. 1900) in the courses of their respective pursuits
said more or less the same thing. It is the interval in which appetite is suppressed, obfuscated,
or denied in which all charm is born.
As personification and reification of pure appetite, West had as little charisma as W. C. Fields—possibly
why Universal Studios paired them in a film project (My Little Chickadee) in
1940. West was funny at times—some of those times inadvertently. (Humor I believe can be charmless.)
Ann’s
impression of West
wasn’t terrific—and it wasn’t half bad. Ann was 14. (For an
impressionist Mae West is an easy one actually.) Ann was a “good mimic”—something my mother used to say often. She, Ann, did Jimmy Carter
well (when Carter was in power). She did Jimmy Breslin well. In my apartment she would enact the “It’s a good drinkin’ beer”
commercial (from ca. 1981)—Ann standing and leaning against the desk in my room—myself sitting on the
edge of the
bed, snickering, tittering. Her best (and
most accurate) impression perhaps: Nancy Kulp as Miss Jane
Hathaway.
I’ve never encountered the
word “rubber-faced”—except as in apposition to “comedian.”
Rubber-faced comedian at age 2. At 2 going on 3 Ann was given to impersonating
Frank Fontaine as Crazy Guggenheim. That’s going back a way. Ann had a zany feature,
a zany aspect—a zany side. She didn’t have to work at it. It was just there. It
was the way she was. A bit like Lily Tomlin perhaps Ann had a repertoire of
characters—each of them her own invention. These she would do often.
Peculiarly in her films
West would groan, or grunt, at the ends of sentences. I think it was supposed to suggest
orgasm. [?] Actually she would groan or make an ooooooo sound—at
ends of sentences. Ann did it to a T—that portion of the West schtick.
The discussion, the
“banter” between Mae and the master of ceremonies was insipid. It was entirely
scripted. It assumed the form of an interview. The master of ceremonies
interviewed “Miss West.”
The script, all of it, was centered
on West’s double-entendres—the ones she spoke in films. West was the author of
some of them. (They were usually written for her.)
MC: Miss
West, were you also good at arithmetic?
MW: I learned early that two and two are four—and five will get you ten
if you know how to work it.”
I mentioned: insipid. It
was the line that got Ann into a teeny tiny bit of trouble. (It was “the way she said it.”) Westbrook
matrons said: “Too suggestive.”
At ends of punchlines, drum rolls. At ends of punchlines Ann ground her hips, discharged
Westian orgasmic sound, patted her hair (her wig), and smiled at the audience.
I was sitting in the second
row near extreme stage right. When Ann, with music, paraded onto the stage from
behind a massive curtain I was thunderstruck (for about 30 seconds). I couldn’t
believe it was she. I was slightly nervous for her. It was said at the time Ann
didn’t suffer from stage fright—but I thought I could see traces of it (during
the first few minutes) lying just behind the eyes. Then I believe it started
to dissipate.
A few more minutes slip by—Ann seems to be having fun. At one point—when she was
casting one end of her feather boa (like someone’s casting a fishing rod)
toward front row members of the audience—she shook with laughter. Ann stood
near the edge of the stage, gloved arm fully extended. A small number of front
row persons, front row guys, were grazed or almost grazed by the feather boa.
I don’t know if it was
scripted—all the tomfoolery with the boa. I got a sense on that night that it was
not.
As Ann started to get real playful—from the audience there was
hooting, tooting, whooping, gaffawing, catcalling, whistling. A few in the house were having a ball.
Much of the gaffawing came
from a guy I knew sitting many rows in back of me, a Westbrook guy, slightly older than I, almost a
friend of mine—someone who knew Ann and was fond of her. His laughter
rang out. (He, certainly, was having a ball.) I hadn’t seen him. I recognized the sound
of his
laughter.
Ann was often funny by
virtue of her facial expressions. Little kids are very attuned to facial
expressions (without their realizing it). When Ann was in high school (and
beyond), little kids went toward her and thought her funny.
When Ann sang her song on
that night, her expressions were funny. Almost anyone who sings publicly wants
to convey a certain—je ne sais quoi—a certain aplomb, a certain suavité—as he
sings. Ann would go in that direction but when suavité had been achieved she
would break from it for just a moment, for a split second, assume an
expression of confusion (as if she had no idea of where she was or what
she was doing, all of a sudden)—assume sometimes a kind of complaisant hebephrenic
grin—a real goofy look—and then return instantly to suavité. It was always funny. I think Carol
Burnett did something along those lines perhaps, I think Kaye Ballard did it
perhaps. I think Martha Raye used to do it. (I’m not sure—with any of these
funny ladies.) West never did anything of the sort. Therefore Ann was breaking character. Not good in someone
performing an impersonation.
In recent years I have asked myself: how was it that Ann was sexy at 14 (going on 15)? I wasn’t sexy at 34, or 44.
In the summer of 1973 Ann (just
turned 15) auditioned for the Children’s Theatre of Maine. She got in. In 1973
and 1974 two photos of Ann (and others), onstage, in costumay, appeared in
the pages of the Portland Press Herald. Ensemble photos. Captioned. In one the actors were uncredited.
Ann
is a kind of journeyman
actor at the Children’s Theatre. She appears in many productions. She
is not
with the Children’s Theatre for long. Two yrs. or something like
that. Ann never stayed with anything for long perhaps (I seem to
remember, all of a sudden). She experienced boredom easily.
She suffered a greater than average need in respect of (need for) novelty
infusion. (Perhaps I am wrong.)
And in the summer of 1973, toward end of summer, Ann (as I see it, as I
understand it) receives lessons in the general ugliness of things, brute
force (its near ubiquitous presence, its sudden visitations), and possibly the nature of physical
reality. In summer 1973 she is schooled in alternate horsemen of the
apocalypse—randomness, meaninglessness, futility, weirdness (perhaps quantum
weirdness). It, the episode, held not much importance in Ann’s life I think. I had not thought about it, not once in 30 years (after Ann’s death), yet when I did think of it it all came back, the memories cascaded.
Quantum scientific principles
pertain to the very small—the microscopic and submicroscopic. And
scientists don’t like it much when nonscientists (such as myself) extrapolate
upward: use quantum mechanistic principles (and terms and jargon) to interpret observable
phenomena (occurring at the nonquantum level). Nonscientists such as
myself are fond of doing it anyway.
Physicists raise objection
to the kind of physics for poets I have just pointed to—not because the “extrapolation”
is inherently fallacious but because it is a staggeringly difficult exercise
and beyond their (the poet–physicists’) capabilities.
Toward end of summer Ann
auditions for a part in a film. I may have driven her to the audition. The
filmmaker’s name is Jon Pownall. Pownall is making a film in Maine and wants to
use local actors—particularly young local actors.
Ann doesn’t get the part. (She
may not have been the right age for the part—I seem to remember.) Instead she
gets a letter in the mail. From Pownall.
On
a hot August morning—my
mother and I, my sister Ann, and my sister Joan are standing in the
kitchen.
Almost in a circle. We pass the letter around. Each of us reads it 2 to
3 to 4
times. I read it perhaps 6 times. It is handwritten on legal paper.
Pownall wrote in the letter to Ann: she didn’t get the part—but she should not
read anything into that.
He said he liked meeting her, liked talking to
her. He
told her she was a talented and interesting youngster (“youngster”
is my
word) and he wished her luck.
It was a nice letter. Ann
seemed a tad bored by it actually. But I think she was pleased by it. (I could
tell she was.)
Forty-eight hours later.
(It may have been 24 hours later.) Another hot August morning. The same 4 of us. Again standing in the kitchen. More or less in
the same spots. Again passing around a document. This time it is the front page
section of the Portland Press Herald. On the front page: FILM DIRECTOR MURDERED
IN PORTLAND. Pownall had been slain in his office in Portland.
Each of us in his own way
is horrified by the news. Ann seems quite traumatized by it. Ann cries.
I don’t know how Ann “processed”
it on that day. I had a hard time in processing it. “Truth is stranger than
fiction,” I said over and over, to myself and to others. For several days I
was saying it. (It was the best I could come up with—at the age of 18.)
The killing of Pownall seemed so irredeemiably and almost absurdly brutish and senseless.
Pownall was 39 on the day
he died. That didn’t seem particularly young to me—at the time. Absurdly I
thought: Well he almost lived a full complement of years.
At 6 P.M. Ann seems A.O.K. (We
were just receiving the news about Pownall at about 10 A.M.) At 6 P.M. I see
her going out the door on her way to meet with a friend—yet another Patty.
(Ann knows a lot of people named Patty. No Kayla’s. No Destiny’s. Lots of Patty’s.) Ann seems—O.K.
1981. Ann and I are living in a small apartment in famed Greenwich Village.
There are arguments but it is going surprisingly well. Ann goes out on Friday
nights. She meets her friends somewhere and they bar hop on Bleecker Street. (At
least that’s what I think she’s up to on Friday nights.) On a few occasions—as
she would be going out the door at around 9 PM on a Friday night (she would get rather
late starts), she looked so good I almost gasped. She once or twice took my
breath away. Her style was—hipster. She wore things like—spike heels and ankle
socks (simultaneously).
A conversation that took place in the apartment—not a small number of
times.
“Ann, I could use a hug right now. Could you give me a hug?”
“You gross pig!”
It didn’t hurt my feelings. (When I asked I was 97 percent teasing,
always. But I was a pretty good actor and I don’t think she necessarily knew I was teasing.)
It (her responses) never hurt my feelings. I was always amused by it. On several
occasions I laughed out loud.
To a certain degree Ann did not want me touching her. What can I say? We
were not “demonstrative.” When I was working in Manhattan in the 1990s my coworker,
Jane, from a suburban place in Wisconsin, divulged at one point: when she and her 2 brothers
were all in the neighborhood of 12 and 13 and 14 yrs. of age, the brothers forbade her to
touch them. When the family went riding on Sunday afternoons, the 3 youngsters sat
in the back seat. Jane had to sit in the middle. Over the hump. And on these
joy rides—when they went around a corner, bodies (under the sway of centripetal force)
would incline and collide. If she came into contact with either brother, if
upper arm met with upper arm let’s say, it was the rule: she received a noogie
(in this case a swift punch thrown to the upper arm).
There was some kind of ad campaign in 1981: “We need X no. of hugs every
day for survival. Have you had your hugs today?” Something along those lines. A
part of the campaign: incessant television commercials. I thought the ad
campaign was O.K.—until the ad campaign started to rain on my parade. I was
asked to give hugs—at the strangest times, in the strangest places. The
commercials had put a bee in everyone’s bonnet, including mine.
A friend of mine used to say to me, fairly often (back in ’81), “I haven’t had
a hug today. I need a hug!” On buses,
on subways, on crowded sidewalks, while we were crossing the street. In the
middle of busy intersections. When speeding cars were headed toward us, when they seemed to be aiming at us. “Right now, I need a hug.” It was the ad campaign that prompted me to ask
Ann for a hug one night. A night on which things happened to be going well (for the
both of us), and on which I was feeling playful. And afterward—I asked every
6 weeks or so. Each time I would change the wording a bit. “I haven’t had a
hug. Would you give me a hug—right now?” The answer was always the same. (You gross pig.)
I was clobbered and kind of dismantled, in ruins, when Ann died. (I know I’ve
made the point already.) It went on for a while. Persons who knew me, friends
of mine, approached my sister Joan and requested meetings with her. Because my
grief was intense and long-lasting the question got asked (of Joan), “Do you
think that Ann and Peter were incestuous?”
Oddly
enough I think we were—on some mysterious plane of the
imagination. On the plane of action and deed, of daily living
(what persons call “reality”), we were not. (Actually
the question in its way was comical.)
Ann
was very funny and sometimes screamingly funny. Something she got from
my father allegedly. When things were
going her way, even a little bit, she was the most joyful creature
on the
planet. A joyful creature sometimes partnered with a depressive
brother.
Ann was (possibly) too joyful—she was sometimes criticized for it. When she was mirthful
(very often), it looked as if sparks flew from her eyes. (I am quoting.
One of her friends said that.) In respect
of resting-level joyfulness Ann was decidedly in the 99th
percentile. Her
friend Patty Gagan saying (after Ann’s death), when introducing me to a
friend
of hers (Patty’s) who had never met Ann & mentioning I was the brother of
her
departed friend, “You wouldn’t belieeeeeeeeeeve how much fun she was.”
Gagan
saying it with a kind of longing.
In my former environments it was said
often—that
Ann got these things (like extroversion, like humor) from my father.
Who was a
funny guy—and acknowledged and recognized as that. Except that these
things are
not exactly inherited, and certainly not inherited in any
straightforward way.
My father said outrageous things. He would say what others were
thinking. Like
Joan Rivers. Ann said outrageous things.
My father was a funny guy—and a stand up comic, a wisenheimer, a
wise guy, a wiseacre, a wise ass. Like everyone who’s funny he sometimes (in his quest to be entertaining)
struck a bullseye. At other times his attempts (along these lines) fell to the
floor.
April 1982. A Saturday afternoon. My father is seated at the kitchen
table with his friend Pete Rogers, his friend Nino Giampetruzzi and a third
guy whose name I don’t know. I am visiting Westbrook. (I am in the next
room.) Frank is doing most of the talking—and he is funny. My mother is going about the house—doing her work
(basically).
My mother is in the kitchen and on her way to the living room.
When she is at the threshold, just prior to her disappearance into the next
room, Frank says in a way I would have to concede is entertaining, “I
plucked her out of the typing pool and put her on Easy Street!” He
purses his lips slightly. The laughter is not uproarious but
it is—plentiful.
Pete Rogers cries out, “Frank!
Frank!” [He is trying to get Frank’s
attention amid the laughter.] “Frank, I think it was a lateral move.”
Where
my father says “I put her on Easy Street”—he is
teasing. (My mother never in her life lived on Easy Street.) He knows
he’s teasing, his friends know he’s teasing, my mother
knows he’s teasing. I
know he’s teasing. And yet there’s a teeny tiny subtext:
he in a small way is taking
credit for having elevated my mother, having improved her status as
well as her
station.
My mother, Lucia Redlon Rocheleau, true daughter of Portland Maine, member of the Greatest Generation (altho’ one of its youngest members—my mother was 19, had just turned 19, on VE Day) became a citizen
of Westbrook Maine in August 1951. Westbrook Maine was an omphalos
of the industrial
revolution in the United States—albeit a minor one. In the latter
half of the nineteenth century and first 80 years of
the twentieth Westbrook Maine was a “mill town.” It’s
lousy of me to
say it but for much of the twentieth century it was a town you
weren’t
supposed to be from. (Yes and no.)
Presently I am a lover
of Westbrook Maine. In the year 2024—I have tears in my eyes when I visit Westbrook. In Westbrook Maine I hear the mermaids singing.
For years as I was growing up it was my experience—when
I spoke to persons from neighboring towns (Gorham, Falmouth, Falmouth
Foreside, Cumberland, Cumberland Foreside, Yarmouth, Cape Elizabeth,
Scarborough) and was asked where I was from—when
I would make the statement I was from Westbrook—my
interlocutor, with thumb and index finger, would pinch the end of his
nose. Again, Westbrook was a mill town. (Hence my mother’s emigration to Westbrook might be regarded—not
as upward movement—but as lateral movement.)
Perhaps it was cause for alarm. In respect of extroversion, in respect of humor Ann was a chip off the old block.
The final week of September 1980. Ann in my apartment asks to meet my
friends. Great. Fantastic. Except that I don’t have a lot of friends. I bring
her to my friend Billy’s apartment, about 6 blocks away. On a Friday night. (I
think I called first.) There are persons there. It is almost a party. Billy’s
sister is there, and approx. 3 or 4 of Billy’s friends.
The small portable television is on in the bedroom.
What’s on TV: Send Me No Flowers (1963), with Doris Day, Rock Hudson, Tony
Randall. Doris Day has thrown husband Rock Hudson out of the house. He goes to
best friend Tony Randall’s place for the night.
Persons in the main room adjourn one by one to the bedroom, for some
reason. I am the last one to walk into the bedroom.
Tony Randall and Rock Hudson have to share a bed. It’s bed time, and
they’re about to climb into the bed. Randall, I think he’s in pajamas, sits on
the edge of the bed with a bottle of champagne between his legs. (The bottle is
held inaesthetically between his legs.) The scene has a certain homoerotic
subtext (in 1963)—all done very deliberately (I think).
Ann
is looking at the screen and squinting. She says drily—she is
pedantic, a classics professor at Boston College in Boston
Mass—she
speaks in a clipped tone, “I can’t see it well. Now is that a
bottle
of champagne—or is it Tony Randall’s peepee?”
Her comment is explosive. The laughter is earsplitting. Young men dive
onto the bed holding their sides. I thought the windows would break.
Perhaps you had to be there.
Ann is a hit at my friend’s “party.” For 2 hours Ann is more or less the
center of attention. I like this business of having a sister I am thinking as Ann
and I leave my friend’s apartment. I feel close to her as we walk back to my place.
For 3 years prior to the arrival of Ann I lived alone in the apartment.
I now have an expanded social profile in the neighborhood. I go into grocery stores
and delis and the male clerks say to me now, “Do you have a sister?”
I’ve
alluded to my father’s popularity in Westbrook Maine. I
have anecdotes, true stories. I recall walking on Main Street
in
Westbrook with my father in the early 1990s..... I am already at the cusp of
middle age, my
father in his late 60s is already a shipwreck. Main Street Westbrook
Maine in
the twentieth century is the great watersmeet. Like Main Street’s
everywhere. (It
no longer is.) The place where you more or less, and sooner or later, run
into everyone
you ever knew.
My
father was acutely irreverent, toward all authority, toward all things generally. Persons tend to like that.
Or persons in working class milieux tend to like that. (I’m repeating myself.) Men liked my father, women liked him.
So I
am
walking with my father on Main Street in 1992—and in the
distance I see a
woman moving in our direction who has seen us moving in her direction.
She
has stopped dead in her tracks. She begins to hop. Standing very erect, and
with arms
severely at her sides (like an Irish step dancer), she propels herself
into the air. Directly upward. She
falls back to Earth. She propels herself into thin air again. She falls
back to Earth again. It happens twice—possibly 3 times (I don’t remember). Then she starts
to run. Toward us, not away from us. She runs fast
and for just a moment I’m afraid that when she gets up to where we are she’s
going to hurl herself at us and knock us both down. But she does not. When she
gets up to where we are she throws her arms around Francis and presses one side
of her face into his thorax. She cries out, “Francis! Francis!” A few moments of silence. And one more time. “Francis!”
My mother has a slightly weird look on her face when I tell her about
it, a day or so later. My mother’s comment is, “Geeeeeeeeeee. I wouldn’t do that for
a much loved uncle.” My mother tells me that she has been on Main Street with
my father and has had the same experience—except it was a different woman.
My
father was popular. He was also “difficult.” He was usually
difficult at home. Members of his fan club didn’t see him at home. He
was principally a bastard at home. (He was a sweet man on alternate
Thursday afternoons.) He was often
hard on people. He used to say—to a range of persons—persons doing
some work for him, members of his family: “Figure it all out. Consider
the
problem from all angles. Concentrate. Cogitate. And then—when you’ve hit on a solution, do precisely the opposite.”
As
far as I can gather my father cut a wide swath—in Westbrook, in
greater Portland—in the 1950s and 1960s. It was his great period. But
starting
sometime around 1973 my father was bagged by entropy. It was part of the substance of him (of everyone actually)—it was ever increasing in him—and then (ca. 1973) it started to expand greatly in that medium. Entropy:
another jealous mistress. My father suffered from alcohol addiction in
his
adult life but in the 1950s and 1960s it was pretty much concealed. My
father
even with alcohol was able to function at a high level in this period.
But
there had been a second addiction—one perhaps more common than alcohol
addiction.
One that lies deeper perhaps. One that is more difficult to
vanquish, perhaps.
It is disloyal to speak of or to point (even obliquely) to a parent’s
sexual incontinence. Patience is queen of virtues. Isn’t loyalty king of
virtues? The thing that mitigates my transgression, my sin (disloyalty) perhaps is—it’s
how my father wanted to be seen, to be understood, to be read. It’s how he
tried to portray himself, to paint himself, to others. (Not as sexually
incontinent. As hypermasculine, hypervirile.) Simone Weil: Each of us is crying
out to be read differently from the way he is read.
How one would prefer to be read. There’s the idea: his cup runneth over.
His virility is so profuse and plenteous—it cannot be contained. Think: Charlie
Rose, Les Moonves, Harvey Weinstein etc etc. (Cannot be contained—what incontinent
means.) A wish to be seen and read as hypervirile is usually part of the
phenomenon (of male hypersexuality). It is a subliminal wish—only very
dimly rising to the level of conscious awareness (or not at all).
Dickslinger status equals prestige—irrespective of place, irrespective of culture, irrespective of time,
of era, of epoch.
And so his disgrace is semi-disgrace. The “disgraced Moonves” is the semi-disgraced Moonves. Status as dickslinger is simultaneously disgrace and badge of honor.
Somewhat coincidentally, I was with a friend, a Portland Maine friend, about a year ago [in 2017], and Harvey Weinstein
(of the Flushing neighborhood
of Queens New York Weinsteins) became a subject of conversation for a moment. My friend used the word “disgraced”—perhaps
4 times in 60 seconds. Then I waited. When she said “disgraced” one more time I
said in a soft voice, I whispered, “semi-disgraced.” My friend cried out (she
was angry):
“What did you say?!”
Silence. When I did not respond she said again:
“What did you say?”
She heard me. The first time. And she caught my intent. We were
positioned such that I (sincerely) thought she was going to hit me on top of
the head.
When I was in high school, when I was in my 20s, and 30s, and
standing in my mother’s kitchen—persons
would come to the back door and ask for
“Lucia,” or “Mrs. Rocheleau.” If my father happened to be the one
to go to the door he would say, with entirely straight face,
“Lucia’s
upstairs reading Shakespeare.” The visitor would sometimes burst out
laughing
(the correct response). Or the visitor would appear frustrated and
flummoxed—a little frightened sometimes (incorrect responses). My father was making fun of my mother, primarily.
There was also a soupçon of admiration in it.
My father was gifted in personality. His career was semi-legendary. His
career as—I won’t say what. My mother said a few times in the 1970s, “In the
1960s there was a sexual revolution going on and Francis decided he absolutely
had to be part of it.” My mother decided to make a life (a separate life) of
her own. She went off to college.
Except that she continued to live at home. My mother enrolled at college (she
applied to and was accepted at the University of Southern Maine) around the
time I was leaving college. Mother Is a Freshman (1949), with Loretta Young and
Van Johnson, is a Hollywood film of the golden age that speaks to me. It always
has. (Rudy Vallée is in that film come to think of it.)
Across several decades my mother said to me not a small number of times—she was “walking on air” on
the day she got her acceptance from the University of Maine, in 1977. Full
name: the University of Maine at Portland—Gorham (UMPG). It became the
“University of Southern Maine” around 1980.
In the mid 1970s my mother was taking courses at the University of Maine’s
“university extension”—its “continuing education” division. A trial run of
sorts. She then applied to the undergraduate college. As a college student my
mother spent lots of time with, and hung out with, 18 yr. olds, 19 yr. olds, 20
yr. olds. (My mother entered college at age 50.) In the first 3 years she hung
out with Harvey, she hung out with and studied with Monique.
Harvey
was Harvey Weinstein. (Another Harvey Weinstein. There are perhaps 200
Harvey Weinsteins at present in the United States.) Son of William
Weinstein. That’s the Rosemont
section of Portland Maine Weinsteins. Not the Flushing neighborhood of Queens
New York Weinsteins.
Harvey Weinstein was a professional student. He took courses of every kind—at UMPG/USM
and at other institutions. He was never not taking a course somewhere.
On the day my mother got her acceptance to the University of Maine (she
was at the school when she learned of her acceptance), she bumped into
Weinstein. Like—5 minutes after she got her acceptance she ran into him. My mother was animated and happy at that
moment. Harvey intuited something very positive was happening, and he lifted
her. Harvey told me he lifted her. My mother told me he
lifted her. (My mother did walk
on air—on the day of her acceptance.) I also happened to hear at about
this
time (1977): Harvey picked her up and “twirled” her. Neither
Harvey nor
my mother mentioned twirling in their accounts. It is my understanding
Harvey might
have engaged in a bit of self-twirling as he held my mother high.
Harvey
was a friend of my sister Ann. He was a friend, a very good friend,
of my brother Robert. I considered Harvey a friend. (Pardon me.
A little joke. A teeny tiny joke.) I never knew Harvey
well. Harvey was almost a friend
of mine, he was an acquaintance–friend.
How to be very very popular. (The title of a film.) Weinstein was
popular, too popular, more popular than he wanted I think, in Portland in that
era. He was also famous (locally). He was a disk jockey for a while in the
1970s (WPOR, 101.9 FM, Portland Maine). He had his own Sunday night radio show. He once interviewed my brother Robert, musician and pianist, on his
show. Rob told me Weinstein had invited him to be on his show when he had
nothing else to fill a particular slot. At any rate my brother was his guest on
a Sunday night. They talked about music on air.
For 50 years persons collected at the house I grew up in. I remember:
cars in the driveway at nearly all times, cars parked out front. Persons
milling about inside the house (occasionally). Kids and teenagers milling about outside, on
the grass, in warm weather (often). I was sometimes in mixed company in my own kitchen... And
I noted for the first time when I was 18—mention of “Weinstein” was likely to generate a chorus. Persons would say, “Oh I know Harvey.” Even persons
whose worlds were (you assumed) at considerable remove from Harvey’s,
who were (you assumed) very unlikely to have known Harvey, would pipe up, “Oh I
know Harvey.”
Harvey Weinstein of Rosemont, Portland Maine, died in 2011 at the age of
59. The write-up in the Portland Press Herald was very good. I don’t know who
wrote it (but I think I may know who wrote it).
He was extolled in the piece for the breadth of his knowledge and interests
and talents. He was for example a repairer of old cameras.
Harvey was a fine photographer who collected vintage cameras. He had the
patience and discipline to repair cameras under a microscope as he examined and
manipulated each part as if it were eye surgery.
Further down:
He could converse with any person, at any level, on any subject. Friends
would share their troubles with him because he cared, because he was not
judgmental, and because his insights were sound. He never told a person what to
do—but would let him or her reach a conclusion on his or her own. He did for
many others without fanfare or need for recognition. For example, he initiated
the Annual Veterans Appreciation Fishing Tournament, held every summer to rave
reviews from all who were involved. Even in the advanced stage of his disease
last summer, he worked tirelessly to assure another successful tournament.
The tournament still exists. It is an offshore fishing tournament (a
boating tournament).
The obituary cited the breadth of his interests I believe 3 times. Weinstein
played trombone, bass guitar, piano. He sang well. For 10 years he was a lounge
singer at Valle’s Steak House in Portland.
Valle’s Steak House, opening in 1937, was almost wildly popular in
greater Portland for about 7 decades. The restaurant to the right (upon one’s entering), the cocktail lounge to the left. In the 1970s Weinstein sang and played piano and told jokes to lounge
lizards, nightly. I was a waiter at Valle’s for 4 months when I was 21. Patrons,
particularly patrons visiting Maine (“Vacationland”) from out of state, wanted to know, nightly: what was the
connection between Valle’s Steak House—and Rudy Vallée. They knew there was a
connection, they just didn’t know what it was. I had to answer: there was none,
none whatsoever. One name is French, the other Italian.
Weinstein was a medical student for a while. (He dropped out.) Another
of his areas of interest (and expertise): heating and cooling systems.
At
any rate Harvey was my mother’s buddy for a while. My mother
graduated from USM in June 1981. (It seems like 5 or 6 minutes ago.)
Ten years
later, twenty years later—my mother was still saying (to those who
would listen):
Harvey had been good to her at the University of Maine.
He brought her around, took her around, showed her the
ropes. He taught her the lay of the land,
introduced her to persons. Harvey and my mother went
to luncheonettes and coffee shops together, stood next to banks of vending machines together, drank
coffee together, visited USM student lounges together (where they and other
students discussed politics). Each student lounge had its regulars. And the
regulars per my mother lived, breathed, ate, drank, and slept politics. My
mother would comment (to me, when we spoke on the phone on Thursday nights): “Young
people” had been somewhat less political in her day.
Harvey
and my mother were the odd couple. There was the age difference (for example). My
mother was mainstream. Harvey was the opposite. As a
quasi-couple they clicked. It worked.
When
my mother died in 2013 I got a condolence letter from a friend
of Weinstein who wrote, “The thing I loved most about your mother
is that she got
Harvey.” (As in—comprehended Harvey.)
Monique was a French girl from central New Hampshire. (Pardon me. She
was of French extraction and from central New Hampshire.) Monique left home at 17. She’d come to the big city. Let’s face it. And
this has been true for 150 years: When you’re from up Skish (and of “romantic”
persuasion), Portland Maine is Paris.
As part of core curriculum requirements my mother had to take not one
but two science courses. My mother met Monique in a biology class. It was a year-long
(a 2 semester) course. Monique and my mother dissected a frog together.
My mother wrote papers. She studied for exams. She crammed sometimes. At the kitchen table. Monique and my mother
studied together—usually at Monique’s apartment in Portland. (I always studied
alone. Studying with someone is something I never got.)
One of the things I like best about Portland Maine—the 2nd story
or 3rd story porch. I remember the 2nd or 3rd story porch (enclosed or nonenclosed) as almost heavenly.
Architecturally speaking Portland is famous for
its triple-deckers. Triple-deckers are—lovely.
Triple-deckers: a former solution to former housing shortages (sometimes
dire ones) in the extreme northeastern United States. Triple-deckers are a New
England thing—and that’s not all parts of New England. An apartment in a
triple-decker is very likely to have a porch—but not an enclosed porch.
Enclosed 2nd
or 3rd story porches (with large windows, screened in in summer) one is
apt to find in elegant homes in the region—elegant
homes in the region built toward 1900. The enclosed 2nd story porch may
jut out
a bit.
Monique rented a small
apartment in an elegant or once elegant private home—on a fairly elegant
residential block that was and is a part of USM’s urban campus. Monique’s
apartment had an enclosed 2nd story porch.
I was never at the
apartment. In fact I never met Monique. When my mother would speak of her
adventures/misadventures with Monique (of 4 decades ago), I would envisage
the Marie Buckholder character in the 1952 film Come Back Little Sheba.
(She, the fictional Buckholder, college student, rented an apartment in an elegant home
that was essentially—on campus.)
In the film the fictional Buckholder is a miracle of perkiness. As far
as I was able to gather Monique was a miracle of perkiness. Per my mother
Monique was a miracle of “enthusiasm” (who was it who said “Thank God for
enthusiasts”?). Sometimes a miracle of enthusiasm for
twenty-something persons, male persons, of good outline and silhouette.
And per my mother—one could make out silhouettes on the sidewalk below
as one sat on the sofa inside the 2nd story porch and gazed outward (and
downward).
One sits inside an enclosed
second story porch the way one sits inside a treehouse. One watches birds
landing (on branches) and birds taking off. One catches breezes—manna from
heaven on a hot day.
And so Monique and my mother
studied together on the enclosed porch. Per my mother they would take breaks together
and sit together in silence, in comfort, staring, staring outward. Seated next to one another. Facing
in the same direction. To sit in silence with one’s confrère and stare out—birds do
it, cats do it, other animals do it.
The
reader may intuit what’s coming. Monique would make a request—when the mood was
just right I believe and when on the sidewalk below a young person of just the
right silhouette and gait came into view for a few moments. Could my mother—and
would my mother go back “inside,” descend the large staircase, traverse the
hallway and foyer, fling open the front door and invite the young person in? Before my mother could voice any kind of protest or
opposition Monique would have begun her argument: it was my mother’s advanced age that—well, that
made her perfect for the job. Because of my mother’s age (she was 50 or 51) as
per Monique, the young person, the young man, would think nothing was amiss and would
experience the invitation as entirely wholesome. It was a scene that
materialized more than once in my mother’s college career. And just once the
handsome dude on the sidewalk was a Westbrook dude—as well as someone my mother
knew fairly well (tho’ she didn’t tell Monique).
It usually ended with: “Monique I’m surprised at you.”
My mother may or may not have been a mother figure or mother substitute
for Monique. I once asked my mother why she was drawn to Monique. My mother
said: “I just liked her.”
My mother stargazed with Monique. They took an astronomy class
together—another piece of the core curriculum, another science requirement. Not
astrology. Not astrophysics. Astronomy. They would go into Monique’s yard (the
property owner’s yard) at night and gaze at and identify stars, planets, other celestial
objects, constellations.
The stars are dazzling in southern Maine. It’s a dark state. (It’s dark
at night.) Small cities. Fewer people. Less manmade illumination at night.
Pine Point
On a hot night in midsummer 1979 my mother rode in an open car, south on
Route 1, across marshland, to Pine Point in Scarborough Maine, to get
something like a clam cake or a crab cake (at Ken’s Place, “Since 1927”), with
Monique and sev. of Monique’s girlfriends.
Once
before my mother had ridden in an open car with a bunch of 18 and 19
yr. olds, south on Route 1,
to the beach at Pine Point and Ken’s Place. In 1943. When my
mother told me in
1979 of her excursion to the beach with Monique & company she
had forgotten I think that she had told me, perhaps 10 years
prior, about the 1943 outing. Or perhaps she thought I wouldn’t
have remembered it—her account of the 1940s excursion. My mother
was surprised I think when I said, in 1979: “So it was your second
trip to Pine Point in an open
car, with youngsters, on a hot summer night?”
August 1943. The car belonged to a “kid” named Frankie Reagan. En
route to Pine Point my mother rode in the rumble seat. Residents
of Portland piled into automobiles and escaped to Pine Point for a couple of hours
on summer nights even in 1943—even in 1903, when travel by train between
the 2 points was an option. I
didn’t know what a rumble seat was initially. When my mother first spoke of it I thought
it was a one-wheeled thing that attaches to the side of a motorcycle (which
seems absurdly dangerous). The sidecar was I think... the 1920s—not the 1940s.
An odd thing. I would listen to Music of Your Life stations years ago in my small apartment in New York and
when they played recordings (made in the World War II years) I liked (e.g. “A String of Pearls” [Glenn Miller], “Cherokee” [Charlie Barnet], “I’ve Got a Gal in Kalamazoo [Glenn Miller], the not sublime “Rum and Coca-Cola” [the Andrews
Sisters]), I would immediately “see” my mother (at 17) in the rumble
seat, gliding across marshland, along a crowded Route 1—speeding actually.
But in 1943, 35 miles per hour was speeding. Original music videos that existed in my head only as it were. I
would envisage Model A’s and Model T’s darting in and out, on Route 1—as in
that era car owners (not uncommonly) kept their cars for very much longer (versus present day car owners).
In
actual 1940s footage of U.S. roads and highways—one will see automobiles from the 1910s and
1920s. So I would see my mother gliding, with music, toward the back end
of a jalopy, with Model T’s swerving in and
out and all over the place.
Ken’s
Place in Scarborough (it still exists) equals my understanding of the roadside stand. The
term is used variously. Per my lexicon a food establishment at which you go up
to a window, give your order and receive a number—is a roadside stand. (Your
number is called out, you go and get your stuff, there are nearby picnic tables.)
Route 1 in Maine hugs the coast. Along Route 1, let’s say from Kittery to
Mount Desert Island, there are perhaps 300 (roadside stands). I don’t want to say anything too
facile—but you haven’t lived perhaps until you’ve stopped at a roadside stand
on the coast of Maine on a Sunday afternoon in summer.
Maine
coast resident Marguerite Yourcenar (1903—1987) said in a conversation (ca. 1980) with writer Matthieu Galey—she was rather fond of the roadside stand.
Not to be confused with the roadhouse (another kind of establishment). Implausibly, counterintuitively, Yourcenar, profoundly
French (tho’ Belgian–born and part Belgian), a symbol of French culture, Frencher
than Victor Hugo (perhaps), lived for 40 years in the state of Maine. In the
mid 1980s I would drive past Yourcenar’s house (in Northeast Harbor, Mount
Desert Island, Maine) in summer. The house and its setting were extraordinarily
placid. Placid and motionless. It was the most placid spot I have ever been
in. I had heard that she was out and about often enough, in summer, in the
front yard or the backyard. (The grounds were not extensive. The house was
small.) I had hoped to catch a glimpse of her. I never saw Yourcenar. I never
spoke to her.
I
did stop at Petite Plaisance in July 1995. Yourcenar’s house had become a
museum, open to the public in the summer months, by appointment. I got out of
the car and spoke to a woman who happened to be standing on Yourcenar’s doorstep. The
woman was Jeannie Lunt, Yourcenar’s factotum and personal assistant from 1978 until
Yourcenar’s death. (Lunt said later in passing—Madame Yourcenar had been partial
to the roadside stand.)
One
day later I was given a tour of the house (something available to everyone) by
two women, Lunt and another woman whose name I do not remember—a cerebral type,
a scholar, attractive, chic, very bilingual, originally from
French Canada. Tours were given in French or in English. Together
the 2 women covered the waterfront.
In
Yourcenar’s kitchen Lunt said a few things about what Yourcenar liked to eat. I
was interested (I have to admit). I wasn’t champing at the bit to discuss definitions
of literature, literary theory, the genesis of Yourcenar’s creative fire in
respect of Mémoires d’Hadrien, in respect of L’Oeuvre au noir. I was eager to know what she liked to eat. Yourcenar ate the same thing unvaryingly day after
day for the first 2 meals. She would vary the evening meal. I asked Lunt what
those things, the unvarying things, were. (This doesn’t appear in the Savigneau
biography incidentally.) For breakfast: a piece of fruit, a piece of toast (burnt), and
coffee. For lunch: a piece of black bread, a poached egg, and a beer. Yourcenar
liked to go out to eat in the evening (according to Lunt). She liked lobster, and she liked the
roadside stand.
Biographer
Josyane Savigneau has written: Yourcenar in Maine sometimes needed to get to a
library. A car and driver would be found. She would be driven to the public
library in Bangor Maine. (Yourcenar didn’t drive.) Yourcenar being chauffeured
to the public library in Bangor: somehow that’s funny.
Yourcenar,
émigré, didn’t like it much at first (the United States of America) per the
biographies and other printed copy. After she had been in the United States a while, let’s say
10 years, she would say from time to time, “You know I rather like this
country.”

Year of graduation. 1981. My mother at 55.
After
Ann’s death I was asked, not infrequently—if there had been big fights between
Ann and my mother. It is axiomatic (almost)—that rebel girls fight with their
mothers.
Ann
did not have much of a history of fights with my mother. There had been some. For the most part: no.
The tawdry 1970s. Which in 2024 seem quaint. The era in which Ann was
16, 17, 18, 19, 20. There
were fights—which had been absent from my relationship
with my mother. They were collisions, fairly archetypal perhaps,
that
might have begun with something resembling: “You’re not going
out in that.” These collisions didn’t mean a lot. After a fight, my
mother would (sometimes) tell Ann that she was happy and grateful—to have an “interesting” daughter, a daughter everyone found interesting, a daughter who was “not cookie-cutter.”
Ann was not your typical rebel girl. (There is no such thing—there is no typical—I realize.) Ann
and my mother were a mutual admiration society. Ann and my mother were
friends—in the way that my mother and I were friends.
I said I wasn’t going to be sentimental, or hypersentimental, and voilà!—I’ve done it. (Pardon my excess.)
My mother called Ann Annie-Doll. In New York Ann sent cards to my mother and she signed them Annie-Doll. Ann
was doll-like (sometimes). Ann was small. She was 5'
3". (I think she
sometimes said she was 5'
4".) My mother used to say to Ann, “If you
can’t be tall, the next best thing is to be small.” A snow job, a bill of goods perhaps.
And so. I remember. Ann sitting on the floor of my apartment. I see it vividly [41 years later]. Ann sitting on the floor and expounding on how much she was in love with my mother.
Families nuclear and extended encompass love affairs, more
than one often, it is not uncommon, and in my family for example it wasn’t just—Ann and me.
Living
in New York Ann missed my mother (328 miles away). Ann
would talk about how smart my mother was, how “sharp” she was, how
“hip,” how “classy.” My mother was classy. Not exactly a nice word. (Not really.) My mother was classy—in a good way, not a bad way. Ann in my apartment in New York would refer to my mother, Irish girl from Portland Maine, as “Lucia Borghese di Portova di Redlon.” (Ann was funny.)
Mother,
who has an absolute belief that it is not the cards that one is dealt in life,
it is how one plays them, is, by far, the highest card I was dealt.
This from
Kay Jamison’s An Unquiet Mind (on the subject of severe mania and depression).
My
mother was by far the highest card Ann was dealt, the highest card I was dealt.
Ann knew it and I knew it. Neither
of us pretended otherwise.
In
Maine we are Down East. Ann was living at home for the better part of the
period in which my mother was going to school (and spending time with Monique).
I don’t know if Ann ever met Monique. I don’t remember. But in those years my
mother would speak about some activity—something she had done on a given afternoon let’s say, with
Monique. And Ann would say to my mother, with Down East accent,
“I’m gettin’ a little tired of hearin’ about this Monique!” There would be anger (mock anger) in it. Ann could do a pretty good Down East accent,
and easily. (Ann would wink at the end of
it.) Ann knew that—on the plane of the imagination and in respect of my
mother’s dreams and desires—she had no
rival in Monique.
And it
was
Ann who used to say—our mother was a “triple threat.” She was “the most
beautiful woman in Westbrook.” It was not just a subjective thing. It
was a
thing sometimes spoken of (in Westbrook);
strangers would tell me my mother was beautiful, in those years. My mother was also the smartest—I would say hands down. And she was I believe the nicest.
I have written (just above) that there
are pairings within families that
are more or less love
stories. In my family, one pairing that was not: Mother and Dad. (In my adult life I never had a friend who didn’t say—his mother & father were one of the great love stories of all time. “I have me doubts,” I used to say to
myself. I knew some of the couples in question. At any rate—it wasn’t my experience, it
wasn’t my understanding of coupledness.)
Remember My Forgotten Women
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